Buddhism Now

Buddhism Now is a online Buddhist magazine, giving advice on how to practise Buddhism.

In the moment of mindfulness, there is no suffering, by Ajahn Sumedho

Buddhist print. #endangeredarchives @bl_eapIn the moment of mindfulness, there is no suffering. I can’t find any suffering in mindfulness; it’s impossible; there’s absolutely none. But when there’s heedlessness, there is a lot of suffering in my mind. If I give in to grasping things, to wanting things, to following emotions or doubts and worries and being caught up in things like that—then there is suffering. It all begins from my…

View On WordPress

Form is Void, by Shen Hui

Teachings on the Heart Sutra. ‘Form is Void’, by Shen Hui

White yarrow. Devon LaneOne of Shen Hui’sdisciples spoke to him one day and said that other masters were teach­ing that form is not different from void and void not differ­ent from form. He’d heard Master Tsiun taking his own body as an example and re­marking that ‘this was Tsiun and at the same time not Tsiun’. Referring to his nose, ears, and each part of his body in turn, he’d considered them and rejected them all as…

View On WordPress

Impermanence: The Butterfly on the Board, John Aske

No wonder we so often remember great childhood happiness — Impermanence: The Butterfly on the Board, John Aske

Wild hedgerowWhen I was a boy, I had a headmaster who took us on nature walks. He was an entomologist and introduced us to all the birds, insects and plants on our way, and encouraged us to collect specimens.

Every early summer we put butterfly boxes along the space above the sports room and fed the caterpillars carefully. Then came the chrysalis stage, and after much waiting, the imago. The butterfly opened…

View On WordPress

Cabinet Making, by Trevor Leggett

Everyday Buddhist: ‘Cabinet Making’, by Trevor Leggett

Drop-front secretary © The Metropolitan Museum of ArtIn the inner training, we can think of our actions as preparing and fitting together hundreds of pieces to make an elaborate cabinet, which symbolises the central purpose of a directed life. They have to be carefully shaped and fitted together, then they make a beautiful cabinet. We often do not realise clearly that all our actions are of the same nature: they are bits for the ‘cabinet’ which is…

View On WordPress

Absence of Thought, by Shen-Hui

Buddhist meditation: ‘Absence of Thought’, by Shen-Hui #Zen

The eleven-headed form of the bodhisattva Kannon. © The Metropolitan Museum of ArtTo see the absenceof thought is to have the six sense organs without stain. To see the absence of thought is to possess a knowledge inclined towards the Buddha. To see the absence of thought is to see things as they really are. To see the absence of thought is the Middle Way in its ultimate sense. To see the absence of thought is to see merits as numerous as the sands of the Ganges fully present…

View On WordPress

Breakthrough Sermon, by Bodhidharma

Those who understand the mind reach enlightenment with minimal effort. ‘The Breakthrough Sermon’, by Bodhidharma

Rubbing BodhidharmaIf someone is determined to reach enlightenment, what is the most essential method he can practice?

The most essential method, which includes all other methods, is beholding the mind.

But how can one method include all others?

The mind is the root from which all things grow. If you can understand the mind, everything else is included. It’s like the root of a tree. All a tree’s fruit and flowers,…

View On WordPress

Click on any image to see larger photographs.

You can see many more of these wonderful photograph on the Los Angeles County Museum of Art (LACMA) website.

Buddhist Photographs of Japan in 1865 Click on any image to see larger photographs. You can see many more of these wonderful photograph on the…

Law suit against reality, by Ken Jones

Law suit against reality, by Ken Jones

The Existential Tragedy

Kujomidzu, Japan. Photo © Los Angeles County Museum of Art (LACMA)The typical human condition, cast upon an ocean of impermanence and insubstantiality, is one of profound existential anxiety, of a heartfelt sense of ‘lack’ This is commonly veiled by the degree of success in experiencing whatever imparts a sense of emotional security and a sufficiently strong sense of self-identity, both individual and collective. Especially in modernity,…

View On WordPress

November 1995 Buddhism Now

Buddhism Now archives: November 1995

Cover of the November 1995 Buddhism Now. Art © Marcelle Hanselaar From this issue:

We can always start anew, by Ajahn Sumedho

Emotions can be very convincing, very powerful, like a melodrama. They can sound real and true when they’re going on. But, at that time, there was that which was aware of them; an awareness of those emotions as mental objects was established already. And I trusted in that…

Click here to read the We can always start anew.


View On WordPress

All The Keys, by Trevor Leggett

Everyday Buddhist: All The Keys, by Trevor Leggett

Enko-ji's (圓光寺) 'Four Seasons' (四季草花図 -Shikisokazu) Fusuma (襖) painted by Watanabe Akio. @KyotoDailyPhotoIn the great house of the personality, with it’s attics and lofts and cellars there are some rooms which are habitually used, some which are seldom used, some which are avoided, and some which are locked with no access at all. Yoga training at first includes getting used to some of the less frequented rooms and learning to use what is in them. As it progresses the house owner finds he is able to…

View On WordPress